Islam and Ethical Individualism
RM
Ethical Individualism: The Peaceful Human Relational Philosophy
Ethical individualism, as developed by Russell McAlmond, stands as the peaceful human relational philosophy because it alone refuses to create superior classes of human beings. It judges every person solely by their unique individuality, never by group affiliation of any kind.
This foundational commitment to absolute equality and uniqueness fosters genuine respect, trust, and peaceful coexistence.
In stark contrast, Islamic concepts of human relations, as practiced and historically enacted, establish hierarchies that position Muslims as a superior class over non-believers ("infidels" or kafirs), men over women, and believers over outsiders. These distinctions have repeatedly justified subjugation, conquest, and differential treatment—patterns that parallel Nazism's racial supremacy and have led to centuries of conflict.
For positive human relations worldwide, ethical individualism offers a peaceful, egalitarian alternative that eliminates the ideological fuel for wars of conquest and honors every human being as equal in intrinsic value.
The Strength of Ethical Individualism
McAlmond's philosophy rests on two unbreakable axioms: the horizontal line of equality, where every human holds identical intrinsic worth simply by existing, and the irreducible uniqueness of each person as a distinct "mosaic of experiences."
Relations must always engage the other "qua human"—as an individual, stripped of any group labels. This leads to the categorical rejection of group judgmentalism in all forms. Judging, stereotyping, or assigning superior/inferior status based on religion (including Islam or Christianity), race, gender, nationality, or any collective is morally wrong. It dehumanizes individuals, erodes personal responsibility, and has caused humanity's most horrific tragedies—from genocides to systemic oppression.
Ethical individualism permits no superior classes whatsoever.
No religion, faith, or ideology elevates any group above others. This creates the conditions for truly symbiotic, win-win interactions built on mutual trust, honesty, and respect for each person's irreplaceable individuality. By refusing to carve humanity into ranked categories, ethical individualism removes the very motivation for subjugation.
There is no doctrinal basis for conquest, domination, or treating outsiders as lesser. It promotes universal dignity and practical peace: when every person is seen as equally valuable, the impulse to impose rule, faith, or hierarchy through force dissolves. This makes it the optimal relational philosophy for a diverse, interconnected world.
The Contrasting Realities of Islamic Human Relations
Islamic teachings begin with a shared origin in Adam and Eve and recognize diversity, yet they embed group-based distinctions. In practice across many societies and throughout history, Muslims are positioned as the superior class.
Non-Muslims are often treated as lesser in status, with concepts such as dhimmi systems imposing taxes, restrictions, and subordination. Interpretations allowing deception toward outsiders or severe penalties for apostasy (including death) reinforce these boundaries.
Gender relations frequently place women below men in legal rights, inheritance, testimony, and autonomy. Historically, Islam spread primarily through military conquest following Muhammad's death. Armies rapidly overran vast territories in the Middle East, North Africa, Persia, and beyond, establishing Muslim rule over conquered populations and creating systems of governance that embedded believer superiority.
This mirrors Nazism's ideology, where Aryans were declared the master race entitled to rule and subjugate "inferiors," culminating in the Holocaust and aggressive wars of domination. Both frameworks rely on group supremacy—Muslims over infidels in one case, Aryans over others in the other—to justify expansion, control, and stratified relations.
These are factual historical patterns, not anomalies.
They demonstrate how group judgmentalism inevitably leads to hierarchies that rationalize violence, discrimination, and the denial of equal human value. Such philosophies create built-in incentives for conflict. When one class views itself as superior and divinely (or racially) entitled to rule, peaceful coexistence becomes conditional on submission or subordination.
This has produced ongoing tensions, divisions, and cycles of conquest or resistance wherever these ideas dominate relational norms.
Why Ethical Individualism Is Superior for Global Human Relations
The core advantage of ethical individualism lies in its refusal to manufacture superior classes who then feel justified in subjugating others to their rule, faith, or worldview. By contrast, systems like practiced Islam institutionalize exactly these hierarchies, fostering division rather than unity. Ethical individualism offers a clear path to peaceful, egalitarian relations:It eliminates ideological justifications for conquest or domination.
It treats every individual—regardless of background—as equally valuable, dismantling the "us versus them" mentality.
It prioritizes unique personal qualities over group identity, encouraging curiosity, empathy, and constructive dialogue.
It scales universally, applying the same standards to all humans without exceptions for religion or culture.
Adopting this philosophy worldwide would reduce the root causes of many conflicts. Wars of conquest, religious imperialism, and group-based oppression lose their moral grounding when no class claims superiority. Instead of enforcing conformity to one faith or hierarchy, societies could focus on mutual respect and individual flourishing.
This is not mere idealism; it is a practical, proven antidote to the dehumanizing effects of collectivist supremacism.
In conclusion, ethical individualism is the superior and peaceful human relational philosophy precisely because it rejects all superior classes and group judgmentalism. It honors the equality and uniqueness of every person, creating the foundation for peaceful, trust-based interactions across the globe.
Islamic concepts, as historically and practically realized, too often generate the opposite: stratified relations that have fueled conquest, subjugation, and conflict.
For a better world—one free from the recurring tragedies of supremacist ideologies—humanity should embrace ethical individualism. It provides the only consistent, egalitarian framework capable of uniting us as equals rather than dividing us into rulers and ruled.
This shift toward judging solely by individuality represents genuine progress in how humans relate to one another.
